How can we break the ahistoric informatic screens in the laboratories and camps of this world that take away the eyes and parts of the bodies today as we‘re governed by opaque oceans of data?

It is necessary to promote and ensure the democratic “distribution of the sensible”.

Governmental Precarization

Precarious body/images

The precarious and the immune are no longer only in a relation of opposites in post-Fordist societies, but rather more and more also in a relation of overlapping, tending, in fact, to become indistinguishable.

In Walter Benjamin’s understanding, the use of allegory is
typical of Baroque Art: Man acknowledges his guilty passion for this world in the moment of its decay.

Under post-Fordist conditions, the capitalisation of the immaterial work has managed to be integrated into artistic labour.

Je sais, mais quand même

Haven’t We Always Been Precarious?

Problematizing Rubens’ Winter