Instead of accepting speculative endeavours as reflections of the present in the future, enabling diffractive viewpoints within the world can help us engage into a deeper analysis of how speculations can actually come to be.
The power of a cultural production resides not in its ability to immediately modify the present, but in its capacity to influence the future.
Under post-Fordist conditions, the capitalisation of the immaterial work has managed to be integrated into artistic labour.
The current crisis of democracy is the conjunction of a state of affairs that cannot and doesn’t want to change.
Androids, cyborgs, and avatars are new territories beyond the body’s biological condition. However, these territories ought to be also a discursive extension, where new identities, categories, and values can coexist.
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