Der Teutoburger Wald enthält auch die Selbstverklärung zum edlen, wilden Germanen und lädt darin zur Selbstexotisierung ein.

Dance-Mania

Instead of accepting speculative endeavours as reflections of the present in the future, enabling diffractive viewpoints within the world can help us engage into a deeper analysis of how speculations can actually come to be.

The cybernetic dream of Norbert Wiener is nearly coming true.

The fetish for glow, the iridescence, and shimmer growing over our bodies like a skin made of light, cannot be detached by references to enhancement, the almost untouchable, the undying dream of artificial.

Distanzierung, ihr Ergebnis, legt nicht nur den objektiven Charakter des Kunstwerks frei.

Repetition is not different to the pathos of a “creative destruction”.

Precarious body/images

Haven’t We Always Been Precarious?

Shimmery Skin Entangled It Grows

Die Welt zu Gast im Teutoburger Wald

Towards a New Art Criticism From Latin America

The precarious and the immune are no longer only in a relation of opposites in post-Fordist societies, but rather more and more also in a relation of overlapping, tending, in fact, to become indistinguishable.

Die Stimme dient also nicht nur der Sprachvermittlung, sondern auch als Zeichen des anwesenden Körpers.

The current crisis of democracy is the conjunction of a state of affairs that cannot and doesn’t want to change.

The smooth space is a space without fixed perspective.

Governmental Precarization

Algorithms still lack notions of ethics and excess, without which transgression is not possible.

Peter Sloterdijk thinking of Theodor W. Adorno’s birthday

How can we break the ahistoric informatic screens in the laboratories and camps of this world that take away the eyes and parts of the bodies today as we‘re governed by opaque oceans of data?