The fetish for glow, the iridescence, and shimmer growing over our bodies like a skin made of light, cannot be detached by references to enhancement, the almost untouchable, the undying dream of artificial.

Le Désir attrapé par la queue

Situated Speculations

Problematizing Rubens’ Winter

Un_bewegt

Precarious body/images

Je sais, mais quand même

Peter Sloterdijk thinking of Theodor W. Adorno’s birthday

The precarious and the immune are no longer only in a relation of opposites in post-Fordist societies, but rather more and more also in a relation of overlapping, tending, in fact, to become indistinguishable.

To Much Future/To Much Time

Repetition is not different to the pathos of a “creative destruction”.

How can we break the ahistoric informatic screens in the laboratories and camps of this world that take away the eyes and parts of the bodies today as we‘re governed by opaque oceans of data?

It is necessary to promote and ensure the democratic “distribution of the sensible”.

Governmental Precarization

Androids, cyborgs, and avatars are new territories beyond the body’s biological condition. However, these territories ought to be also a discursive extension, where new identities, categories, and values can coexist.

Instead of accepting speculative endeavours as reflections of the present in the future, enabling diffractive viewpoints within the world can help us engage into a deeper analysis of how speculations can actually come to be.

Haven’t We Always Been Precarious?

Autonomy and Negation in Theodor W. Adorno

Doch die Friedhofsruhe, die jetzt andächtig um Kiefers Werk verbreitet wird, ist aus dem gleichen Stoff, wie die hysterischen Abgrenzungsversuche, weil beides dem Werk äußerlich bleibt und aus deutschen Projektionen besteht.

Contemporary Aesthetic Experience